NC Triangle Student Finalist
Sunday, December 5, 2010
To clarify what is taking place within this image; there is fluidity from the Art Nouveau period in the upper left corner, then passing through Finland; and influenced by the machine through Eero Saarinen and transfomed into the TWA Terminal. Finland is represented as mechanical gears. The influence from the machine is that such fluid firmness can not be accomplished without mechnaical components.
The text reads, upper right, "Welcome to the Machine", as a way of displaying the entrance to a mechanical revolution. The lower left text reads "Embracing mechanical fluidity through Eero Saarinen's TWA Terminal". I chose Swedish text because I can not pronounce Finnish and it also connects Scandanavian influence.
Wednesday, November 10, 2010
Architecture and Interior Design from the 19th Century, Harwood, p.25 Thonet Brothers Chair
The Morris and Co. parlor is a space demonstrating Japanese influence. The bottom four feet of the wall, the dado, is dark colored to set a backdrop for furniture. This may also represent where the tree line meets the horizon, depending on the colors of the fill and frieze. The ceiling is coffered and “most ceilings are very decorative” (Harwood p. 412). The decoration is of fluent peacock feathers. “Also characteristics of the Aesthetic Movement are peacock lavish patterns” (Harwood p. 406). More than likely the color of the feathers is blue-green, “a signature Aesthetic Movement color” (Harwood p.406). A portier hangs from the header of the door from rods to shut out drafts and enhance comfort. Windows have long flowing curtains with embroidered fabric. This extensive use of fabric is evident in Japanese culture. Decorative andirons hold wood in the fireplace.
A Morris Parlour
The Ho-o-den in Chicago not only represents Japanese architecture it was designed and built by the Japanese. The horizontal line is emphasized. During the Arts and Crafts Movement Frank Lloyd Wright would pick up on this emphasis of the natural horizontal plain, later to be referred to as the Prairie Style. Sectioning off of spaces into shapes by the horizontal line reinforces the buildings geometry. The roof overhang turns towards the sky in the classic calligraphic symbol to ward off the spirits. Fabric covers the windows and hangs from the soffit and doors. Decorative geometric patterns are woven into the fabric to possibly symbolize virility and longevity.
Historic Oak Park has many houses displaying qualities of Japanese architecture. Many houses were designed by Frank Lloyd Wright. His Arts and Crafts era influenced houses draw in the theme of Japanese architecture well. Horizontal lines and geometric shapes take form in the Prairie Style houses. The hip roof draws in aspects of the Egyptians while the large overhang is reminiscent of the Japanese style. Wright stacking of the horizontal line resembles Japanese influence.
Oak Park Philadelphia
Sunday, November 7, 2010
Church of Sainte-Genevieve
The Church of Sainte-Genevieve was finished in 1790. It seem only fitting that the Greek revival theme emerge in the Americas at a later date. The Cooleemee plantation, designed by New York architect W. H. Ranlett in 1855, displays this same revival in Mocksville NC. The floor plan is modeled after the Church of Sainte-Genevieve having a winged structure in the shape of a cross with a cupola located on the center roof. However the Cooleemee plantation cross does not use 90 degree rotational symmetry as the Church of Sainte-Genevieve. The monumental height resembles that of gothic construction and a gabled tympanum crowning the terminal point of each wing resembles the Roman portico on Church of Sainte-Genevieve. Perhaps the American use of the Roman portico is better displayed in the Dobson house of 1830. Four columns frame an aedicule that
sits perpendicular to the pitch of the main roof.
sits perpendicular to the pitch of the main roof.
Tuesday, November 2, 2010
Monday, October 18, 2010
The purpose of an artifact is that of definition. The artifacts that have posts or legs with covering on top or bottom that are set to define an aedicule or elevation above an aedicule. The Windsor chair has legs that raise the eye to view the platform above the defined aedicule. The legs move from narrow at the bottom to wide at the top and alternate in width as the eye progresses. The splayed legs direct the point of focus to above the defined aedicule where a curved high spindle backrest defines the appropriate viewing proportion. “in favor of more slender decorative features and a much lighter palate of colors” (Roth p 429) The desk with bookcase has ball and claw feet that lift the aedicule above the ground where it is divided into stacked sections that have distinct purpose. The aedicule is topped with a large flowing pediment that raises the point of focus to observe the decorative drawers and doors that define the hierarchy of function. The legs on the tall clock lift the defined aedicule and the narrowing tower direct focus to the rounded clock head. The circular clock frame above the defined aedicule is reminiscent of Gothic Architecture. The four posts decorated with ornaments of the state bed define the obvious aedicule with drapery acting as the roof. The Thomas Sheraton Side chair has the same definition structure as the Windsor chair. The difference is the shape of the legs. The imbalance of the straighter legs is made up for with an elaborately carved backrest to capture the eye.
The aedicule is defined by post and beam construction or legs on furniture. The next task is to elaborate upon that definition and intensify the space. One method of doing this is decorating the walls with color or wall paper as demonstrated in Marie Antoinette’s bedroom in Fontainbleau. This adds aesthetics to the space. Another way to elaborate and increase the illusion of space is to add cornices with dentils and modillions. In the Gardner Pingee House a cornice is added to top the wall off to create a fluent connection to the flat ceiling. Dentils and modillions added to the cornice represent geometric order passed on from the Renaissance. “The book is written is written in mathematical language and the symbols are triangles, circle, and other geometrical figures” ((Galileo Galilei) Roth p. 362). To heighten the illusion of space within the aedicule, the ceiling is recessed. Coved or vaulted ceilings with increased width of cornices mimicked geometric shapes as displayed in Holkam Hall’s saloon and the Saloon in Saltam House. This elaboration is set to define social space and a sense of inviting freedom of discussion. Where the freedom is intended but hampered by intruding architectural necessities some modifications must occur. This is evident in the hall and stairway of Gunston Hall. The hall is wider than normal and the stair is offset from center and follows the turn in the wall. This allows an opening between stringers for a landing and a window. The entrance of light and open space in a frequently traversed area promotes meeting travelers to converse in transparent well lit open conversation. “Now the emphasis was placed on plasticity and spatial depth” (Roth p 398)
The concept of room organization comes into play with a post and beam structure. The seemingly logical organization when dealing with four posts and a ceiling forming a rectangle or square is a symmetrical layout. But perhaps construction material had influence on the layout of room organization. When constructing with brick or stone blocks the easiest construction strategy is based on the right angle. This forms the building into squares or rectangles. After this is completed an extension of symmetry is needed to form a central axis. A large portico or porch can be added as in Drayton Hall and Chiswick house. Chiswick house tops off the house with an octagonal dome like the Pantheon in St. Genevieve and Monitcello. Two perpendicular axes define the building with symmetrical opposing windows. The Nathaniel Russell has two stacked rows of three windows on the front of the house but maintains it symmetry.
American architecture was derived from the Neo –Palladian architecture of England. It relied largely on the symmetrical shape of the rectangle. Architecture of this time was more purpose driven having a lesser scale than English architecture. English architecture was unique to Europe. It took very little influence from past periods. However it was influenced by the gabled portico, cube shapes, and temple fronts. These also transferred to American architecture. French architecture took influence from both the Roman Empire and England. The scale of architecture was monumental to elegant. The English and Scottish Neo-classical was still based on simple geometry but relied more on antiquities and decoration. The American Neoclassic movement was influenced very little from overseas. Americas used wood instead of stone. However Thomas Jefferson, in the design of the capital, used a Roman stone influenced structures. “Who took the true proportions of those perfectly regular orders from Roman buildings” ((Cassiano dal Pozzo) Roth p 397). He believed the capital should influence all of building structure.
The Shrank is of German descent being made of walnut. The cupboards below the shelves are an indication to its origin. The Armoire from Louisiana or Canada is of French descent and is made of different types of local wood. The Armoire is large and has a formal decorative pattern on the doors reminiscent of Louis XIV. The Spanish Frailero has stretchers close to the floor and simple decorative curves. “Rococo ornament derived from natural forms… particularly if it had a double S curve” (Roth p 430) It’s geometrical in shape and has simple carvings. Gateleg tables descend from Elizabethan and Jacobean tables and influenced by German furniture. The carving, spiral turned legs, split baluster spindles and applied bosses are evidence of its lineage. As European furniture was copied for use so was the layout of interior design.
The Andrew Jackson Log House Parlor and Chamber express characteristics of German design. Wide board floors, wool or cotton rugs, whitewashed walls are sometimes painted with decorative paintings, exposed beam ceilings are plastered with wood planks. French influenced interiors have paneled plastered walls and low beamed ceilings. The wealthy have more furnishings including tapestries, mirrors in carved gilded frames, and marble top tables. The Spanish style is displayed in the Columbus House with the defining contrasting colors of light and dark. Plaster walls, beamed ceilings and geometric tiles comprise the interior. “Architecture… was visual effect with very little structural truth” (Roth, p 435) The Hall and Chamber at the Hart House is where most of the social activity occurred. The room derives its design from vernacular medieval English culture. It has low beamed ceilings that share as the joists for the second floor and has a large fireplace. The texture of the floor is rough and used for sleeping and other activities.
English settlers used wood frame houses packed with clay. This method is more common to New England as is evident in the Parson House. Plaster shingles or clapboard was used as exterior siding. English settlers did not construct wood cabins as there is timber depletion in England and they were not familiar with construction. Spanish settlers adapted the use of wood beams for the roof structure that usually protruded out of the wall as in the Governor’s House. French architecture in the Houssay House was based around two central axes with a brick foundation first floor and wood framing for the second. This is an adaptation to climate and let air circulate under the house. The German Moravians used large communal spaces constructed of a mixture of brick and wood framing as in the Single brother’s house. Each framing choice is an adaptation to climate and material supply.
English separatists landed and settled Plymouth then into Boston. Generational inherited furniture types are used. The function and use of artifacts is more important than style. The English later adapt styles se by William and Mary. St Augustine Fl. began as a military outpost. Church authority was emphasized through the large scale of buildings. Priests were more educated on Baroque and Spanish Renaissance but also adopted Native American culture. The French in New Orleans mimic medieval styles and sophistication. They prefer function over style. German influence in New York was derived from medieval principles as well. German influences were large stone and log cabins but inner city dwellings were influenced by the English. They Vernacular characteristics are present in every settlement but as travel as culture intermingles traits are shared and expressed in the colonies.
3. Palladian design proportionate rectangles.
4. Baroque period was about breaking the mold and the exaggeration of self expression. The first use of mirrors is evident to improve self perception with elaborately decorated frames. Breaking the mold must cause a sense of over exaggerating each influence and exploring new options. Thus theatrical characteristics are linked with this period. The emergence of poetry and play were forms of self expression. “Scene in dividable, or poem unlimited," it should be added, signal one last sign of theater's cultural dominance” (Norman, The Age of Theater) Movement and motion came to express architectural facades and artifacts during this period. The realization of astronomical shapes expanded the mind. Through this expansion theater is present in acting out and the discovery of what has not been realized or seen.
Tuesday, October 12, 2010
Tuesday, October 5, 2010
Medieval Gothic cathedrals shared in the same relative traits. As organized civilizations grouped together in communities gothic cathedrals sprang up to form pillars in the community. They acted in uniting work for a common goal and as a social meeting place. The construction goal of reaching towards the heavens through height and the shaping of illumination with a divine concept displayed the foundation of gothic architecture. The inspiration for these structures came from the observation of Constantinople’s monumental architecture. The latent meaning came about as a response to the Muslim overtaking of the Holy Lands and the failed crusades to retake them.
The most common similarity is the cross shape design of the floor plan with emphasis on axial design. The common design concept was to shape illumination through the height of windows and the colors of stained glass. Elaborately designed mullions shaped light as it entered the window and was cast upon stone displaying the texture and the firmness of the stacked pillars. In order for the height of windows to increase the structure’s height had to increase monumentally. This in turn presented a problem with firmness and adaptations were made. The flying buttress was a reaction to the firmness dilemma and was used to support the height of the cathedrals. The flying buttress and the general buttress were adaptations of the Roman arch. Instead of holding horizontal weight above the arch, as in the Roman aqueducts, the arch is split in halves and propped against vertical elements to diffuse vertical stress from the height of columns. The general history of the buttress can be traced back to the Egyptian columns in Queen Hatshepsut’s temple. Another concept was the large towers used as symbolizations of reaching towards the heavens. A comparison can be made relating the dominance of the towers to surrounding buildings and to the dominance of the wu-wu’s displayed in the Roman Empire. Due to the height dominance of the wu-wu the cathedral can be viewed from every part of the city providing a reminder of the unification of community under faith through architecture.
Organized civilization expanded farther apart resulting in differences between cathedrals. Salisbury cathedral in England stressed horizontal lines through lateral extension. Notre Dame in Amiens focused upon vertical lines. Amiens choir grew in size forcing the transepts towards the center and creating different widths between the nave and the choir. The Salisbury Cathedral had a flat stained glass curtain wall instead of a rounded chapel on the east end. Salisbury is just as long as Amiens but not as wide. The Gothic cathedral at Cologne had two towers at the opening of the nave in contrast with Salisbury which originally had no tower until the end of the fourteenth century when one was added at the central intersection. Notre Dame at Amiens shared both characteristics of a centralized tower and southern towers. The Duomo cathedral in Florence has a tower at the entrance to the nave but differs from the others in that it has a large dome in the center.
The cathedrals mimic Constantinople architecture in different ways. But perhaps draw the emphasis on size from the early medieval towns in that there was a great wall around towns to protect the communal interior from outside predators. Perhaps the size protects the interior space of the cathedral as well as an adaption to the necessity of illumination. The interior space has the importance of communal holiness and the size of structure that defines and protects the space needed to be just as grand and important. The demonstration of hierarchy is noted here in that social organization is of importance to weaving society together.
Thursday, September 30, 2010
1) Notre Dame of Amiens was inspired by Suger’s church, the monastery of Saint Dennis. Suger is known to be the founder of Gothic architecture. He improved the optical illusion of height and space by adding ribbed vaulting and pointed arches to the aedicule. Suger’s goal was to create a lighter more transparent architecture. Suger used natural lighting through stain glass windows to provide the essence of divine illumination.
The cathedrals that followed the Saint Dennis model were large and extravagant structures that took several years, possibly generations, to create. The construction time and complexity of the structure formed a unifying social principle. This theory reverts back to the pyramids and their ability to unify society under lifetime construction projects that created a microeconomic structure. There are differences in social construction between the pyramids and cathedrals. The pyramids were dedicated to one god like being who when died and exited the earth ending construction and social unification. The cathedrals, before and after completion provided a place for society to gather and unify. The church’s principle was to promote the worship of an everlasting being, providing ongoing use for the structure. The cathedral unified the city, and society was constructed around the church. As cities expanded more and more cathedrals arose. This unification principle can also be applied to moral standards in modern life. A society lacking in reinforced historical standards will split and regress due to a vast array of opinion. This is also evident in the reunification of the Roman Empire under Constantine. Constantine used a single religion that focused on peaceful cooperation to unify Rome under logical principles of sustainability.
Notre Dame of Amiens is the largest cathedral in France. It is theorized that the increasing space is a reaction to the failed attempt at retaking the holy lands from the Muslims. The reaction was that the cathedral itself needed to be as vast and complex as possible to provide a visual example of divinity, since the symbolism of the holy lands were lost. This resulted in the increase of the size of gallery windows to allow more visual transparency. In order to create this effect the vaulting over the nave had to be changed in an unconventional way. The vaults were stretched upward losing the Roman barrel vaulting. Another vault was placed under the top and under the ceiling for reinforcement and created a skeletal ribbed structure. The exposed rib continued down the interior as an exposed column. A repetition and stacking of vaults occurred over the side isles creating the flying buttress. This structure defined the aedicule elaborately and possibly too much. The term Gothic, meaning barbaric, was possibly derived from resemblance of the exposed ribbed vaults to that of the human skeleton. Possibly the incorrect deduction was derived from a face value observation.
The overall shape of the church was derived from Romanesque pilgrimage churches. The cross shape has a nave with side isles and transept arms enclosing a round ended choir. The many chapels were dedicated to various saints. This stood to preserve the religious connection throughout time and give a lasting social construct. This also shows forward thinking in architectural design. The transept isles were paid for by various craft guilds and used for secular gatherings. This shows that the church was the center of society and a pillar for social hierarchy. Entrances on the transept arms provided personal access to the secular isles. Another addition to the church is the towers located at the west entrance. This differed from other period churches in that only one tower was located at the crossing.
2) The woman is probably in one of the lesser rooms on the premises based upon the artifacts surrounding her. The room probably extends out into a courtyard that connects other residences. Another possibility is the connection to a great hall, a multifunctional living space that connected multiple rooms into one structure. The floor was probably dirt or brick. The walls were made of wood and windows were small possibly with iron mullions. The room was lit by a fire pit or candles. Textiles provide wall decorations such as hung rugs and tapestries. The ceilings were beamed in a heavy timber construction. Judging by the arched curve in the door header she is not of the poorest class as they would have only a post and beam style door. The furniture consisted of wooden chests, benches, stools, and tables with small scale motifs. The furniture is made of oak, pine or walnut and is held together by wooden dowels. The furniture is painted in bright colors. Textiles are used for seat padding. Beds are boxlike and surrounded with draperies for privacy and warmth.
Sunday, September 19, 2010
1. Egypt: The afterlife was the focal point in Egyptian culture. The pyramids were built as a gateway to the afterlife for the Pharaohs. The task of building these was the organizational motivation for the culture. It is only fitting that each piece of architecture takes on its own symbolism of the afterlife. The symbolism was not connected in any uniform manner other than structure. The geographical region was also of importance in determining the structure material and firmness. Artifacts were designed for purpose but with latent meaning. Yet the design was so intricate that Egypt became the foundation of architectural design for the surrounding civilizations.
2. Greece: The Greeks adapted their architectural design from the Egyptians. Using large scale columns and buildings to have meaning of the afterlife. However the symbolism was not the same. The Greek structure was unified in meaning, having a colonnade to define hierarchy as a pedestal for the gods. Each aedicule had a woven connective purpose. The Greeks also improved the architecture with entasis, a way of highlighting a buildings large scale.
3. Rome: The Romans adapted their architecture from the great mass of colonies they annexed. Most of all they incorporated Greek architecture. Rome developed great engineering accomplishments. Roads and basilica shaped aqueducts led every region of the empire back to the heart in Rome. The Roman aedicule was even more defined than that of the Greeks. The temples were built on specific axis designated by the priests. Then these were decorated with Greek architectural details.
Tuesday, September 14, 2010
3. Queen Hatshepsut’s tomb was built into the side of a mountain. By doing so the mountain becomes part of the structure and is incorporated as part of the tomb. Ra had been displaced by Amon as the principal god before the time of Queen Hatshepsut. Hatshepsut’s tomb was set to be a garden of paradise for Amon. This garden was filled with Myrrh trees. This was to symbolize the queen’s commercial expedition into Somalia. The colonnade that lined the front of her tomb was set to mimic the trees in the garden. The stairs in the center of the columns rose above the trees in a symbolic gesture of rising above earthly accomplishments into heaven. The feminine aspects are being displayed by the open space between columns and the smaller size of the temple in comparison to the Pyramids of Giza.